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what does acts 17:26 mean

Acts 17:26 Parallel Verses [⇓ See commentary ⇓] Acts 17:26, NIV: "From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands." And hath determined the times before appointed, and the bounds of their, "and He made of one every nation of men to dwell on all the face of the earth, having determined {their} appointed seasons, and the bounds of their habitation", "Having determined their appointed seasons, and the bounds of their habitation", "Although, God cannot be held responsible for the tyranny or aggression of individual nations (their abuse of freewill), yet both the history and the geography of each nation are ultimately under His control", Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Here Paul definitely asserts that God created the whole human race from one common stock. "Commentary on Acts 17:26". Paul’s Arrival at Jerusalem. Hebrews 2:11; Hebrews 11:12 : Ramsay, “of one nature, every race of men,” etc. "William Godbey's Commentary on the New Testament". There is a oneness of physical structure, of conditions and modes of life, of possible or actual development, which forbids any one race or nation, Hebrew, Hellenic, Latin, or Teutonic, to assume for itself that it is the cream and flower of humanity. Hath determined the times. https:https://www.studylight.org/commentaries/dcc/acts-17.html. 19 Paul greeted them and reported in detail what … By this expression the apostle shewed them, in the most unaffected manner, that though he was a Jew, he was not enslaved to any narrow views, but looked on all mankind in one sense as his brethren. The Greeks liked to think that they determined their own destiny. The ‘seasons’ referred to are those which God has ordained for seed-time and harvest, summer and winter, day and night, which are fixed by His decree and make the earth a fitting abode for men. It must take a lot of nerve (or unbelief) on the part of certain professed Christians, to assert that the early chapters of Genesis are mythical. When we read ‘they are made of One’ we are carried back to the higher thought of the prophet (Malachi 2:10), ‘Have we not all one Father?’ This was a philosophy not likely to be acceptable to the Athenians, among whom the distinction between Greeks and Barbarians was as radical as that which has grown up in America between white man and ‘nigger,’ or between Europeans and natives of India. horizo. The entire purpose of Acts 21 – 24 was to illustrate verbally and physically to the Jews that he still keeps the law. His reasons for this deliberate assertion of the common brotherhood of men no doubt are to be found in his desire to do away, once and for all, with the prevailing idea that different peoples owed their origin to varied ancestors, either themselves deities or immediately under the protection of some deity. This fact excludes the possibility of the essential superiority of any race. BibliographyJamieson, Robert, D.D. Acts 21:17-26. The cosmopolitanism of a Seneca no less than that of a Zeno failed; the higher thoughts of good men of a citizenship, not of Ephesus or elsewhere, but of the world, which were stirring in the towns where St. Paul preached, all these failed, Die Heraklitischen Briefe, p. 91 (Bernays); it was not given to the Greek or to the Roman, but to the Jew, separated though he was from every other nation, to safeguard the truth of the unity of mankind, and to proclaim the realisation of that truth through the blood of a Crucified Jew (Alford). Rendall renders “from one father” as the substantive really understood, the idea of offspring being implied by ἐξ, cf. "Commentary on Acts 17:26". Acts 17:26-27. Thus would he bring out most prominently the doctrine of the common Fatherhood of God. Bibliography"Commentary on Acts 17:26". One of the greatest proofs of the oneness of man’s nature is the power of intermingling the blood in generation. "He made of one" The particular one was Adam. 2012. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". καὶ τὰς ὁροθεσίας τῆς κατοικίας αὐτῶν, and the bounds of their habitation, i.e. Thus only a believer can really understand the true meaning of human history. This statement completely destroys any notion that one race is morally superior to another. And hath made of one blood all nations, &c.— Παν εθνος ανθρωπων, the whole generation of men. When Paul proclaimed the gospel of Christ in Athens, Greece, he set forth a number of profound truths regarding the Creator (the God not known by the Greeks — Acts 17:23). Acts 17:26 Parallel Verses [⇓ See commentary ⇓] Acts 17:26, NIV: "From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands." ; Curtius, “Paulus in Athen.,” Gesammelte Abhandlungen, ii., 531, 536. "Schaff's Popular Commentary on the New Testament". Use this table to get a … Thus claiming such powers for that God whose messenger he asserted himself to be, Paul warned them indirectly of the danger and folly of rejecting the message of a Being at once so mighty and beneficent. It is natural to think of the expression of our Lord Himself, Luke 21:24, καιροὶ ἐθνῶν, words which may well have suggested to St. Paul his argument in Romans 9-11, but the thought is a more general one. Revelation 18:21; Revelation 19:17. all nations = every nation (Greek. takes ἐποίησε separately from κατοικεῖν, not “caused to dwell”; ἐποίησε, cf. Bullinger's Companion bible Notes". "Commentary on Acts 17:26". Versions support αἵματος.—E. KJ21. ; Winer-Moulton, xviii., 4, cf. And hath determined the times before appointed, and the bounds of their habitation. BibliographySchaff, Philip. Though Paul approached them so judiciously and favorably, he was forced, finally, to alienate them, thus making the worst failure of his ministry at the world’s literary and philosophical metropolis, illustrating the significant fact that unsanctified learning is always a citadel of Satanic power inimical to God, and sending many smart folks down to hell. “And of one [i. e., one man, Adam; “blood,” as in E. V., not in the original] he made every race of men to dwell upon the whole face of the earth.” Having first expounded to them the God of Providence, filling the world with His benefactions, he astounds them by certifying that He can not be represented by gold, silver or any artistic display, neither does He want a temple to dwell in, thus casting a dark shadow of depreciation over all the wonderful works of art which filled their city with idolatrous worship; proceeding on from an exposition of Providence, delineating the august majesty of the divine administration culminating in the final judgment, for which He proposes to prepare all nations by righteousness purchased for them by His Son, whom He has raised from the dead, thus giving inspiration and gracious possibility to the faith of all the people in the world preparatory to the momentous responsibilities of the final judgment, when all the world must stand before the tribunal of that “Unknown God” and give an account of all the deeds done in the body, whether good or evil.

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